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The symbolic origins of the Sacred Military Constantinian Order of Saint George found their reasons in the medieval Legend and in the ancient history. Saint George, a Christian born in Asia Minor about 270, became officer in the Imperial Army. In 303, he destroyed publicly one of the edicts of Emperor Diocletian against the Christians, an action that caused his torture and his definitive torment. In the course of time, a lot of legends about Saint George have been narrated. The first Orthodox iconography shows him in killing a dragon and during the Middle Ages, he was known as the Patron of Knights. Saint George has been venerated in Orient since about 350. In 312 after some years Saint George's martyrdom, the Emperor Costantine "The Great", on the eve of his winning battle at Ponte Milvio in Rome, had a vision of the Cross and of the words "In hoc signo vinces" (with this sign you will win). He ordered a labarum (a squared vexillum, suspended from a horizontal coffin, fixed at one vertical lance) built to show the Greek monogramma XP (for Cristos). His armies defeated those of Massentium and the Christians weren't persecuted in Rome. The Christianization of Italy and of the rest of Europe followed. |
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The Cross of Costantine
is a Greek Cross of an intense crimson colour, on which the golden monogramma
XP is superimposed. At the end of each arm of this cross there is one
of the letters I, H, S or V, that represent the word "In Hoc Signo Vinces".
The ornament is suspended with a light-blue ribbon of washed silk. The
50 soldiers, devoted to the labarum's protection, formed the "Guard of
the Labarum" which is today represented by the 50 High Cross of Justice
of the Constantinian Order's Knights. The legendary founder of the Constantinian
Order of Saint George is Isaac |
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The present Constantinian Order of Saint George has been identified with the dynastic institution since 1698, when the last Pretender Comneni handed over to Francis Farnese, Duke of Parma, Piacenza and Castro. Pope Innocent XII confirmed this assigment with his bull Sincerae Fide, enacted on the 24th of October in 1699. The heart of the Constantinian Order was and remain the propagation of Christian faith, even if it has also always supported charitable actions. In 1731 the Order was transferred for dynastic right to Prince Charles of Bourbon, King Philiph V of Spain and his second wife, Elizabeth Farnese's son, who was nephew and heir of the last "Grand Farnese Master", Prince Antony. The Young Charles entere Parma like his sovereign in 1732. After two years Charles of Bourbon became King of Naples. for the first time after centuries, the Neapolitans could pride themselves on the fact that their monarch would have reigned in their city. since centuries, Naples had been governed from far away, with a local administration supervised by viceroys who were often foreigns. In 1735, Charles was crowned King of Sicily in Palermo. Its Magistery of Constantinian Order was recognized with a papal bull in 1738. Just few examples of Charles's image, as his statue in Messina, are still today visible in Italy. His most relevant inheritance was the development of Naples itself. The Royal Palace and the adjacent San Carlo Theatre, opened in King's name-day in 1737, represent the persistent testaments to his memory (although this last one had been widely restructured after a fire in 1816). |
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After
two decades when Charles succeeded his greater step-brother to the Spanish
throne, he yielded the crowns of Naples and Sicily to the son Ferdinand
who became Grand Master of Constantinian Order. |
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As a prerogative
recognized by the international law, a dynastic knightly Order is not
assigned to the national territory, neither to the presidency of a sovereign
state, but it is attributed to the person of the head of a royal dynasty
and the various decrees between 1734 and 1861 make clear that the Magistery
of the Constantinian Order is inseparable from the supremacy of the Royal
House of the two Sicilies. |
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